因為活得夠長壽,以致李維史陀看見了自己最擔心的惡夢成為事實:
「這不是我認識、喜歡和還能想像的世界」
Lévi-Strauss died of heart failure two weeks later, just shy of his 101st birthday. When his death was announced on 3 November 2009, the tributes poured in once more, with wall-to-wall coverage on television, and Le Monde alone carrying half a dozen pages and three obituaries. Among the thousands of homages, President Sarkozy hit a false note, writing in an offi cial communiqué that Lévi-Strauss had been a ‘tireless humanist’.
A public funeral for such a revered intellectual figure would have attracted a grand procession through the streets of Paris, ending in a burial thronged by the great and good – politicians, intellectuals, students, as well as thousands of ordinary members of the public paying their respects to the last giant of mid-twentieth-century thought. But this was not Lévi-Strauss’s style. By the time the news of his death broke, he had already been buried in a small cemetery near his château in Lignerolles. The ceremony was attended by close family – his wife Monique, his two sons Laurent and Matthieu and two grandsons, along with the mayor of the town, Denis Cornibert. His last wishes were to be lowered into the grave in total silence. ‘That wasn’t easy,’ recalled Cornibert. A simple gold plaque with ‘Claude Lévi-Strauss – 1908–2009’ sits on the gravel burial mound. A stone’s throw away from this bare grave are the forests where, in summers gone by, Lévi-Strauss would go out walking in the afternoons, hunting for wild mushrooms, bundling them into his scarf as he went.
最後的《後記》談到李維史陀過世的前一刻以及下葬的墓地。讀完後,豬頭整個人都虛脫了,彷彿親眼目睹一位老人的死去,
整個20世紀的人類學史直到李維史陀的過世正式宣告結束。
天呀!我都快哭出來了。
備註:兩年前過世的消息(看樣子咱們部落格真的見證許多歷史片刻呀!)
6 則留言:
見證與詮釋(副標題:當代人類學家)那本書中的人類學家現在只剩郭德里爺還活著!
1980年二月羅蘭巴特被車撞到送醫不治。
1980年四月沙特過世。
1981年拉岡辭世。
1982年語言學家Jakobson逝世。
1983年阿宏離開人間。
1984年傅科葛屁。
1985年布勞岱爾死掉。
1986年西蒙波娃也走了。
自此之後,法國戰後思想家就只剩李維史陀「一人學派」了。
(這些書裡都有說耶!你們說這本著作是不是很精彩?)
德希達布希亞克裡斯𥰆娃布迪厄都是法國人吧
對耶~大概作者不熟吧!哈哈哈哈!(有啦!Kristeva和Boudieu有出現啦!)
聽說現在Descola有紅喔~
Descola紅好一陣子囉!謝謝指教呀!豬頭幾年前上課有討論他的《spears of twilight》民族誌呀!(←是足球瑄導讀的,自此之後我就覺得這女孩不「單純」呀!)
但是不管是Descola或是Auge,都不再是李維史陀《神話學》裡頭的(某種無法常人理解的神秘思維下)結構主義。所以作者認為李維史陀發展的是「一人學派」(不過李維史陀也不怎麼在乎便是)。
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